Shanty-town anarchy

... and those who subsidize it.


If you read nothing else this week please check out Victor Davis Hanson's "Two Californias".

Hanson goes on a biking and car tour of California's fruit and vegetable basket, the Central Valley and makes many anecdotal observations and notes that the California regulatory regime which is one of the most pervasive and invasive in the Union is curiously absent in the Central Valley.

Many of the rural trailer-house compounds I saw appear to the naked eye no different from what I have seen in the Third World. There is a Caribbean look to the junked cars, electric wires crisscrossing between various outbuildings, plastic tarps substituting for replacement shingles, lean-tos cobbled together as auxiliary housing, pit bulls unleashed, and geese, goats, and chickens roaming around the yards. The public hears about all sorts of tough California regulations that stymie business — rigid zoning laws, strict building codes, constant inspections — but apparently none of that applies out here.

It is almost as if the more California regulates, the more it does not regulate. Its public employees prefer to go after misdemeanors in the upscale areas to justify our expensive oversight industry, while ignoring the felonies in the downtrodden areas, which are becoming feral and beyond the ability of any inspector to do anything but feel irrelevant. But in the regulators’ defense, where would one get the money to redo an ad hoc trailer park with a spider web of illegal bare wires?

Thomas Sowell provided an accompanying article, here, where he makes specific mention of minority enclaves here in this country that appear to be shut off from the rest of society.

What is going on? These and other groups, here and abroad, are treated as mascots of the self-congratulatory elites.

These elites are able to indulge themselves in non-judgmental permissiveness toward those selected as mascots, while cracking down with heavy-handed, nanny-state control on others.

The effect of all this on the mascots themselves is not a big concern for the elites. Mascots symbolize something for others. The actual fate of the mascots themselves seldom matters much to their supposed benefactors.

So long as the elites have control of the public purse, they can subsidize self-destructive behavior on the part of the mascots. And so long as the elites can send their own children to private schools, they needn’t worry about what happens to the children of the mascots in the public schools.

Other people who cannot afford to send their children to private schools can simply be called “racists” for objecting to what the indulgence of the mascots is doing to the public schools or what the violence of the mascots is doing to other children trapped in the same schools with them.

An ideology and thought process based upon a dysfunctional mutual dependency.